Roger Quin


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                          NOCTURNE

 

        George Square, Glasgow, 2 A.M.

 

 

The City's clamour now has ebb'd away,

    And silence settles o'er the dusky Square,

    Save for a cough, sepulchral, here and there,

From shivering forms, that wait the coming day;

Hunger and Houselessness, without one ray

    Of hope to chase the shadow of Despair,

    Keep weary vigil in the wintry air,

Each heart to dread Despondency a prey.

 

Proudly the Civic Palace, over all,

  Looms through the night, and, with a sculptur'd frown,

    Meets the dull gaze of Want's lack-lustre eye:

Till slowly, like some vast funereal pall,

  The chill, dense curtain of the mist creeps down,

    Shrouding the splendour, and - the Misery!

 

 

 

                                   ---------

 

 

 

The recent photograph of the first The  Big Issue in Scotland being sold outside Glasgow City Chambers, can be cause to commemorate a forgotten Scottish poet who eighty years ago thought the  opulence  of  this  same  building was in shameful contrast to the poverty of those like himself to be found sitting on the benches opposite in George Square through many a cold winter's night.

 

The poet was Roger Quin, who was  born  in  Dumfries in 1850. His Irish namesake father had come to Scotland illiterate  and  worked  as  a navvy; but had taught himself to read and write, loved  Burns  poetry,  and  issued  a book of his own poems in Scots in  1857,  writing  that  the  Lowland  Scots  themselves did not appreciate sufficiently the poetic  strength  of  their  own dialect. The father ended his days as manager of  a  travelling  library:  his  son Roger - one of a family of twelve - he managed to place  in Dumfries Academy. The boy left in due course to spend his life as  a  clerk  in  Dumfries, in Galashiels, and for some years in a railway office in Glasgow.

 

But around the turn of the century  Quin  left  his  Glasgow job and took to the road, busking for his keep with a flute and a concertina. He gave recitations of his own work, something for which  he  had  been  known  when a leading light in amateur dramatics in Galashiels. He  lived  rough,  at  one  time living in Dick Hatterick's Cave at Wigtown, eating off shellfish on the shore. In the winter he would head for Glasgow and came to  know  the  George Square vigils of those who had not gained entrance to the models, or  "Rose's Homes" as they were known. He composed a satiric allegory about  a  butterfly entering Glasgow seeking shelter in a "Rose", which was told  to  "scarper  and  git"  because it didn't have any money to hand the "Rose" for its shelter.  As  a preface to the poem, Quin wrote this bitter attack:

 

The following verses were written  in  one  of those Glasgow "Models"       which have within  recent  years  sprung  into  existence through the exigencies of modern Civilisation. With a  fine irony they are called       "Homes for Working  Men,"  because,  as  I  presume,  they lack every       element of comfort which  is  associated  with  the  word "Home," and       because "Working Men" (with  singularly  few  exceptions) give them a       wide berth. These huge Caravanseries  of  Misery, which constitute no       mean asset in  the  Corporation's  financial  receipts,  are  so many       plague-spots on the boasted fame of  Glasgow  as  a City of Light and       Leading - stumbling-blocks which have  been  deliberately set down in       the path of the City's progress.      

And yet, although they would not  be  permitted to exist for a single       day in benighted Germany (in Berlin for instance) they are apparently       justifying their  existence  by  "flourishing",  in  a  monetary  and       strictly Glaswegian sense. They will  consequently continue to figure       proudly in the Financial Returns of the City until some distinguished       foreigner stumbles into one of them some  night  in a fog, on his way       to a civic banquet in George Square.      

And what of the denizens of these "Homes"? It would take the pen of a       Jack London or the brush of a  Doré  to depict them. Seen through the       fetid fumes which serve to  make  darkness  visible, the human shapes       which wander listlessly about or  stumble  against each other through       sheer "driftage," resemble nothing so  much  as a "living picture" of       Dante's Inferno. Here are no  touches  of  colour  - all is one dread       kaleidoscope - one drab nocturne of hopeless, torpid inanity.      

There are those in Glasgow to-day  (every day, and every night) whose       vitality has reached such an  appallingly  low ebb through hunger and       privation - that they are on the borderland of being.

 

The word "borderland" is important. Quin's  first  book  of poems in which these words appeared was  called  The  Borderland,  and  other  Poems,  published when the poet had reached sixty years of age. But the title poem was in praise of the

Borders country where Quin liked to wander and  where he had been brought up. So there were two "borderlands" in the book and  in  Quin's life - the one he loved in the summer in the south of Scotland,  and that "borderland of being" which he shared with the Glasgow homeless some winter nights.

 

Only the  persistence  of  admirers  brought  Quin's  work  into  print  in  the first place. He himself never wrote his poems down, except in occasional letters to friends. One such friend decided  to  send "The Borderland" to TP's Magazine, and this caused enough interest for  the  Glasgow  Herald to receive and publish his "To a Skylark  Singing  over  Barnhill  Poorhouse",  in  1907. This caused a bigger stir, with letters of interest.  But  when  Quin was finally persuaded to publish a collection a few years  later,  he  apologised  in his preface for the delay in publication, and the  volume's  lack  of  chronological sequence: "I am solely to blame in both cases...  I  have  never  written  a line with a view to immediate or ultimate publication. When the idea of a Book was first entertained I had not a scrap of manuscript in my possession. I had consequently to rake the cells of my memory, and  furnish  my  publishers  piecemeal  (as it were) and at irregular intervals, with such scraps of verse as I could remember."

 

He was turned down for the job  of  doorman  at both the Mitchell Library and at Glasgow University, on the basis that neither institution trusted him to stay in the job once summer  came.  The  president  of  the  Glasgow Ballad Club, George Eyre-Todd, recalled how Quin once told him  he  was starving. After buying him a meal, Eyre Todd  invited  Quin  to  the  Ballad  Club  meeting  at the Grosvenor Restaurant. But as they  went  through  "the  well-lit  portals"  of the meeting place, Quin asked to keep his overcoat on  inside,  as "He had no coat or jacket underneath".

 

A cottage with furniture supplied by friends was made available for Quin at Yair between Galashiels and Selkirk. Here he  was  able  to stay, at least in winter. When his health finally failed,  he  died  a  year  or  so  after admission to a charity old-folks' home in Dumfries.  He  had  published  a second collection by this time, Midnight at Yarrow, of 1918.  The title-poem in fact brought together his love of the Nature he  felt  close  to  in  the Borders country, his love of Scottish Literature, and his rejection of  the comfortable literary lifestyle of such as the Glasgow Ballad Club. The poem recalled a night spent sleeping in the open at Yarrow near James Hogg's  monument.  It  can  be  taken as the song of a homeless man whose home was the planet Earth.

 

 

What makes he here - this homeless tramp?

      No tripper's sleek content is his,     

Whose furrowed features bear the stamp

      Of pleasure's sad antithesis.

 

No tourist this, with feelings blent,

      Who - inly glad - here fain would grieve;     

Trying a fresh experiment:-

      The luxury of make-believe;

 

Nor poet of the facile pen,

      Word spinning in a reek divine,     

Which floats about his cosy den,

      From fumes of after-dinner wine;

 

But one who, far from fashion's train,

      Follows the call that lures him on,     

In Nature's arms to soothe his pain;

      In Yarrow's sadness lose his own.

 

Child of the old Earth Mother, he

      Has wandered far from street and mart;     

And here - in her own sanctuary -

      Creeps closer to the mother's heart.

 

 


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